The Lovely Lavinia: America's Prettiest Serial Killer

Lavinia Fisher is perhaps the most notable female serial killer in Carolina history. Lavina was indeed lovely. According to all accounts she was a startlingly beautiful woman with milky white skin, big blue eyes, and curly raven hair. We don't know what her husband looked like, he is largely forgotten, but the Lovely Lavinia lives on in fantastical tales and local legend. Lavinia, however, was never convicted of murder. Neither was her husband. Perhaps the legend is more interesting than the truth, but I don't think so.

According to local legend John and Lavinia Fisher owned and operated an inn on the outskirts of Charleston, SC in the 1800s. There is, however, no evidence that the Fishers actually owned or operated an inn. They did, nonetheless, frequent an inn known as the Six Mile House just outside of town. This inn was a favorite stop for wagon traders carrying their goods to Charleston, SC to sale. It was also a favorite haunt of a local anonymous gang of highway robbers. This gang was responsible for the brutal robbery of multiple wagon traders, and their enterprise threatened the prosperous Charleston wagon trade. As a result "lynch's law" was put into affect, and a mob of angry citizens set out to put an end to highway robbery.

Five Mile House, you guessed it--a neighbor of Six Mile House, happened to be the inn the gang had hunkered down in that night in the early months 1819. The angry mob forced the gang and other occupants out of doors and gave them 15 minutes to depart the premises before burning the Five Mile House to the ground. The gang of highwaymen were outnumbered and they knew it. They left without much fuss.

The next day the angry highwaymen set out to get their vengeance. They had heard that some of the mob members were staying at Six Mile House and sure enough when they showed up at Six Mile House, David Ross, one of the men from the mob, was outside guarding the premises. The highwaymen rode on up to Six Mile House accompanied by a beautiful woman. The unsuspecting Ross greeting this woman and was stunned by her reaction. She smiled and leaning down from her horse she wrapped her lovely white fingers around Ross' neck and began choking him. She also apparently ran his head through a window. This woman was none other than our Lovely Lavinia.

Shortly after Ross was accosted another man, John Peoples, rode up to Six Mile House to water his horse. One of the highwaymen asked to borrow Peoples' bucket and when Peoples refused the man flew into a rage. Nine or ten men and a woman then flew out of Six Mile House and beat Peoples pretty severely. According to Peoples the "beautiful woman" took a "large stick" and beat him over the head with it. She also stole about $40 from him.

Peoples barely managed to escape, and when he did he went straight into town and alerted the local police force. Lavinia, her husband, and 2 other men were arrested for highway robbery. Upon the searching the grounds of Six Mile House 2 bodies were found. The body of a white man and the body of a black woman, both suspected to have been in the ground for at least 2 years. There wasn't enough to proof to convict either Lavinia or her companions of these murders. The authorities knew that Lavinia and John frequented both Five and Six Mile House and they were both suspected of the murders. However, after 2 years of decomp, the bodies offered little evidence with which to prove it.

John and Lavinia Fisher were convicted of highway robbery, a hanging offense in 1819. John was convicted to hang. So was Lavinia. That is, until she said, "You can't hang me. I'm a woman." Well that caused quite a stir. A woman had never been hanged in South Carolina and there were quite a few people opposed to the idea. So Lavinia set smugly in her jail cell fully expecting to be pardoned for her crimes. On February 4th gallows were erected just past Meeting Street and the Fishers were marched to their deaths. Lavinia realized she would hang, regardless of her gender, and she was angry about it too. While John spent his last moments pleading for his life, Lavinia watched her husband hang with nary a tear in her eye. She cursed and screamed amazing profanities at the crowd and the governor. She pitched a royal fit and shocked the crowd into silence. Her last words, the most shocking of all, are perhaps the fuel behind the legend and are undoubtedly the reason that everyone remembers the Lovely Lavinia Fisher. She stared angrily down at the crowd and said, "If you have a message you want to send to hell, give it to me--I'll carry it!" And then she hanged. The crowd, a crowd that usually jeered and cheered while someone hanged, was silent and horrified. Lavinia died in seconds. Her legend, however, lives on.

9/1/2009 Update: I did all of the research on this article myself, simply because I am a history buff and I like spending time in dusty archives. One of my readers just emailed me. Apparently there is a book out that chronicles Lavinia's story, as well as a few others. The book is Wicked Charleston by Mark R. Jones. It can be purchased online or at the Preservation Society of Charleston.

History of Christmas Traditions

Christmas Trees: Decorating trees for Christmas is a custom that dates all the way back to the mid 16th Century! A popular passion play performed annually on December 24 in medieval Germany retold the story of Adam and Eve. This production called for a tree decorated with apples. Locals found the tree so pretty that they began putting trees in their own homes every December.

Lights: Martin Luther is actually credited with the idea of Christmas tree lights. According to legend the Sainted Luther was taking a walk one night and looking at all the stars in the sky. The stars in the sky made him think of the Christmas Star and the night the three wise men saw that star and it led them to the Holy Child. He brought a small tree home from the forest and decorated it with candles, to symbolize the stars in the night sky, and told his family the story of the Christmas Star. Candles in the window at Christmas is also a medieval custom, not credited to Luther by the way. In the Middle Ages candles came to symbolize Christ as the "light of the world". Candles were left in the window at Christmas to guide the Christ Child to the home so that he could leave his blessings for those inside. The Christ Child also left gifts in some medieval towns, possibly leading to custom of gift giving

Gift Giving: The tradition of gift giving is traditionally attributed to the three wise men who offered the baby Jesus gifts of frankincense, gold, and myrrh. However, gift giving was not really very popular until after the American Civil War. Queen Victoria, who expected gifts on all occasions, may have had something to do with the growth of the gift-giving tradition.

Stockings Hung By the Chimney With Care: According to Christian legend the tradition of hanging stockings by the chimney dates all the way back to 300 C.E. According to the legend a poor miller had three daughters, none of whom could afford to get married because their father was so poor he could not offer a dowry for the girls. The sisters were quite upset about this. St. Nicholas somehow heard of their situation and was touched by their plight. He traveled to their house in the middle of the night and tossed three bags filled with gold coins through their open window. The coins landed in the stockings the girls had hung by the fire to dry.

St. Nick to some, Santa Claus to others!: For those of you who are unaware, there actually was a real life St. Nicholas. He was born in 280 C.E. in a small town called Patara located in Asia Minor. Several miracles were attributed to St. Nicholas. According to legend his prayers often healed the sick, helped an old man conceive a child, brought a ship safely to harbor through a severe storm, and saved three separate individuals from execution. It is also said that St. Nicholas often gave gifts to needy children.

Rudolph the Red-Nosed Reindeer: Robert May, a copywriter at Montgomery Ward Department Store in Chicago, was assigned the task of writing a Christmas story that could be given to children visiting Santa Clause in the store. It was a genius advertising ploy, but Ward struggled to complete his task. He was told the tale must be about an animal and he decided that there was no better animal for a Christmas story than a reindeer, and thus Rudolph was born. Over 2 million copies were given away at the Montgomery Ward department stores in 1939. 10 years later Johnny Marks, May's brother-in-law wrote the song "Rudolph the Red-Nosed Reindeer" which was later recorded by Gene Autry.

I hope you have enjoyed learning where popular American Christmas traditions come from. Pass the information on to someone else and keep these valued traditions alive.

The Jack-O-Lantern

Pumpkin carving as become a kind of modern art. People take it seriously. This year people are even carving images of presidential candidates in their pumpkins to make political statements. A girl I went to high school with carved Barak Obama into her pumpkin. Others stick to the traditional scary faces with triangular eyes and leering toothy grins.

Some places like Keene, NH for instance even have pumpkin festivals. Carving Jack O'Lanterns has become an integral part of American Culture.

The annual festival in Keene draws tourists from all over the world. The locals take their festival seriously, carving hundreds of pumpkins up to create a glowing spectacle not seen elsewhere.

Aren't those Jack O'Lanterns fabulous?

But where did this tradition come from? Why do we carve pumpkins into leering monsters on Halloween? Do other people do it?

Turns out the tradition of carving gourds into sneering leering monstrous faces comes from medieval Scotland and Ireland. The Irish have a folk tale called "Stingy Jack" and most historians believe this particular tradition arose in response to this little story.

Stingy Jack, as it turns out, was a very stingy man. He didn't like to spend his money. One night he invited the devil to have a drink with him at a local tavern. So they drink their ale and wracked up a hefty tab, and Stingy Jack being stingy as he was did not want to pay the barkeep. So he tricked the devil into turning himself into a coin to pay for their ale. And the devil did. And Stingy Jack stole the coin back and placed it in his pocket next to silver cross so that the devil couldn't change himself back. Jack eventually decided to free the devil, but only under the condition that the devil would not bother Jack again for at least one whole year and that if Jack died the devil would not claim his soul. The devil agreed and left good old Stingy Jack alone. A year later the two came into contact once more. This time Stingy Jack tricked the devil into climbing up a tree to pick some fruit. While the devil was high up in the tree Jack decided it would be funny to carve a cross into the trunk, neatly trapping the devil up in that fruit tree. Again Jack bargained with the devil and the devil agreed to the same terms as before: to leave Jack alone for a year and not to claim his soul if he died. So Jack helped the devil get down from the tree. Then one day Jack died. God didn't want such a conniving and dishonest soul in heaven so he refused to take him. The devil, bound by his original pledge, refused to claim Jack too. And so the devil sent Jack off into the inky blackness of the night with naught but a burning coal to light his way. Jack, being the smart man he was, put the coal into a carved out turnip. And so Jack roams the earth with his glowing turnip because neither God nor the Devil wants him.

The Irish began calling Jack "Jack of the Lantern" or "Jack O'Lantern". The Irish and Scottish started to carve frightening faces into turnips and potatoes, which they stuck a candle in, to ward off Jack and other wandering souls like him. These "Jack O'Lanterns" were placed near doors and windows to keep evil spirits out of Scotch-Irish homes. When the Scottish and Irish migrated to the other places, like the United States where native pumpkins replaced turnips, they brought their folk tale and the tradition of carving Jack O'Lanterns with them. The story of "Stingy Jack" has since faded, but leering faces of Jack O'Lanterns glow brightly on doorsteps across the United States every October.

Mythical City Found!

A Russian archaeologist claims to have discovered the capital city of a mythical tribe, the Khazars. The Khazars were a nomadic tribe that roamed from Russia to the Aral Sea in Central Asia more than 1,000 years ago. According to Russian legend the Khazars adopted Judaism and became an imperial superpower. Under Soviet rule study of the Khazars was strictly discouraged and it is only recently that scholars have begun digging into this part of the Russian past.

Dmitri Vasilyev, who has been excavating along the Caspian Sea for nine years, discovered a triangular fortress of flamed brick and knew he had hit pay dirt. It was illegal to use flamed brick anywhere but the Khazarian capital city of Itil. So far his team has unearthed jewelery, decorative ceramics and pottery, armor, and lamps. They have yet to locate any Jewish artifacts.

Other archaeologists remain skeptical, awaiting further evidence that this city is indeed Itil.

For more information see the article below:

Scholar claims to find medieval Jewish capital

By MANSUR MIROVALEV, Associated Press Writer Sat Sep 20, 2:13 PM ET

MOSCOW - A Russian archaeologist says he has found the lost capital of the Khazars, a powerful nation that adopted Judaism as its official religion more than 1,000 years ago, only to disappear leaving little trace of its culture.

Dmitry Vasilyev, a professor at Astrakhan State University, said his nine-year excavation near the Caspian Sea has finally unearthed the foundations of a triangular fortress of flamed brick, along with modest yurt-shaped dwellings, and he believes these are part of what was once Itil, the Khazar capital.

By law Khazars could use flamed bricks only in the capital, Vasilyev said. The general location of the city on the Silk Road was confirmed in medieval chronicles by Arab, Jewish and European authors.

"The discovery of the capital of Eastern Europe's first feudal state is of great significance," he told The Associated Press. "We should view it as part of Russian history."

Kevin Brook, the American author of "The Jews of Khazaria," e-mailed Wednesday that he has followed the Itil dig over the years, and even though it has yielded no Jewish artifacts, "Now I'm as confident as the archaeological team is that they've truly found the long-lost city,

The Khazars were a Turkic tribe that roamed the steppes from Northern China to the Black Sea. Between the 7th and 10th centuries they conquered huge swaths of what is now southern Russia and Ukraine, the Caucasus Mountains and Central Asia as far as the Aral Sea.

Itil, about 800 miles south of Moscow, had a population of up to 60,000 and occupied 0.8 square miles of marshy plains southwest of the Russian Caspian Sea port of Astrakhan, Vasilyev said.

It lay at a major junction of the Silk Road, the trade route between Europe and China, which "helped Khazars amass giant profits," he said.

The Khazar empire was once a regional superpower, and Vasilyev said his team has found "luxurious collections" of well-preserved ceramics that help identify cultural ties of the Khazar state with Europe, the Byzantine Empire and even Northern Africa. They also found armor, wooden kitchenware, glass lamps and cups, jewelry and vessels for transporting precious balms dating back to the eighth and ninth centuries, he said.

But a scholar in Israel, while calling the excavations interesting, said the challenge was to find Khazar inscriptions.

"If they found a few buildings, or remains of buildings, that's interesting but does not make a big difference," said Dr. Simon Kraiz, an expert on Eastern European Jewry at Haifa University. "If they found Khazar writings, that would be very important."

Vasilyev says no Jewish artifacts have been found at the site, and in general, most of what is known about the Khazars comes from chroniclers from other, sometimes competing cultures and empires.

"We know a lot about them, and yet we know almost nothing: Jews wrote about them, and so did Russians, Georgians, and Armenians, to name a few," said Kraiz. "But from the Khazars themselves we have nearly nothing."

The Khazars' ruling dynasty and nobility converted to Judaism sometime in the 8th or 9th centuries. Vasilyev said the limited number of Jewish religious artifacts such as mezuzas and Stars of David found at other Khazar sites prove that ordinary Khazars preferred traditional beliefs such as shamanism, or newly introduced religions including Islam.

Yevgeny Satanovsky, director of the Middle Eastern Institute in Moscow, said he believes the Khazar elite chose Judaism out of political expediency — to remain independent of neighboring Muslim and Christian states. "They embraced Judaism because they wanted to remain neutral, like Switzerland these days," he said.

In particular, he said, the Khazars opposed the Arab advance into the Caucasus Mountains and were instrumental in containing a Muslim push toward eastern Europe. He compared their role in eastern Europe to that of the French knights who defeated Arab forces at the Battle of Tours in France in 732.

The Khazars succeeded in holding off the Arabs, but a young, expanding Russian state vanquished the Khazar empire in the late 10th century. Medieval Russian epic poems mention Russian warriors fighting the "Jewish Giant."

"In many ways, Russia is a successor of the Khazar state," Vasilyev said.

He said his dig revealed traces of a large fire that was probably caused by the Russian conquest. He said Itil was rebuilt following the fall of the Khazar empire, when ethnic Khazars were slowly assimilated by Turkic-speaking tribes, Tatars and Mongols, who inhabited the city until it was flooded by the rising Caspian Sea around the 14th century.

The study of the Khazar empire was discouraged in the Soviet Union. The dictator Josef Stalin, in particular, detested the idea that a Jewish empire had come before Russia's own. He ordered references to Khazar history removed from textbooks because they "disproved his theory of Russian statehood," Satanovsky said.

Only now are Russian scholars free to explore Khazar culture. The Itil excavations have been sponsored by the Russian-Jewish Congress, a nonprofit organization that supports cultural projects in Russia.

"Khazar studies are just beginning," Satanovsky said.